Check out this – http://www.headless.org/english-welcome.htm It’s a website based on the work of Douglas E Harding and his rather novel, quirky and fun method of self-inquiry: “the headless way”.
I’ve never come across anything quite like it. Try doing the “experiments”, which are fun experiential too for leading us into a deeper awareness of what we truly are. I haven’t done them all yet, I’ve been doing them one at a time over a period of weeks, but I love them so far and wouldn’t hesitate to recommend them. I’ve come to view self-inquiry as THE most important spiritual practise there is, particularly in terms of self-realisation. This is an offbeat and neat way to approach it 🙂
Some notes I found on the website, in the words of Douglas Harding:
“So much unnecessary stress has its origin in identifying exclusively with the way others see us. Overlooking and invalidating my own point of view, I make a mistake about my deepest identity and find myself up against the world, separate from others, limited in my resources, vulnerable to all kinds of danger, and in the end, destined to die. It was vital to become self-conscious, to grow out of infancy into adulthood, but this need not be the end of the journey.
Each of us can now go on to see Who we really are. This doesn’t mean that we regress to infancy – we can be aware of both our True Identity and our human identity. However, becoming aware of our True Identity means we discover a stress-free space at the heart of our sometimes stressed lives. It is up to each of us how much we pay attention to this Resource.
If we don’t drink from this Well, we will probably find ourselves complaining of thirst, or even dying of thirst. And all the while the Water is so close, and free! Take a drink. Now. What have you got to lose? Your self! What have you got to gain? Everything, including your self!
If I fail to see what I am (and especially what I am not) it’s because I’m too busily imaginative, too “spiritual”, too adult and knowing, too credulous, too intimidated by society and language, too frightened of the obvious to accept the situation exactly as I find it at this moment. Only I am in a position to report on what’s here. A kind of alert naivety is what I need. It takes an innocent eye and an empty head (not to mention a stout heart) to admit their own perfect emptiness.
Forgetting what I’m told and imagine, what society with its common sense and the science of the object tell me to believe, and at last daring to look for myself and to take seriously what I find – well, what do I find? I find surprise upon surprise, beyond my wildest dreams. I see that what I had believed to be true of me and of the world is a pack of lies! “