Tao Te Ching 15: The Way of the Enlightened

wandering_monk_02

– 15 –

The ancient adepts of the Tao were profound,

subtle and discerning;

their wisdom was unfathomable.

There is no way to describe them

other than vaguely by their appearance.

They were careful as someone 

crossing an iced stream in winter.

Alert as a warrior in dangerous terrain.

Cautious and courteous as a guest.

Yielding like ice on the point of melting.

Shapeable as a block of uncarved wood.

Receptive as a valley.

Amorphous as muddied water.

But the muddiest water clears

as it is stilled.

And out of that stillness

life arises.

Do you have the patience to wait

until your mud settles and the water is cleared?

Can you remain still and tranquil

until the right action spontaneously arises?

The Sage doesn’t seek to be full.

Only because she is never full

can she remain like a hidden sprout

and does not rush to early ripening.

 

Commentary

In this chapter, Lao Tzu  describes the Sages of old, those who lived their lives in constant alignment with the Tao. He poetically depicts them as being like elements of nature and this is a central theme of the Tao Te Ching: that by observing and aligning with the rhythm and flow of nature, we reconnect with our deepest essence, that which might be described as the Tao; the natural, spontaneous flow of life.

The Sage is awake, alert, kind, malleable and receptive. There is no element of self-seeking and, precisely because of this, she is in perfect balance with life.

What better role model to have than an enlightened being; someone who is liberated from the tyranny of mind, conditioning and societal programming, and is free, spontaneous and in complete alignment with their essential nature? And they do exist, although they are rare gems in our current world. Lao Tzu’s description is clear and inspiring. It might interesting to reflect on which of these characteristics you already possess, and which you can develop, cultivate or strengthen. Contrary to what many assume, our personality is not rigidly set in stone. In fact, it changes all the time, and with a little conscious effort can be easily moulded and developed.

Lao Tzu makes reference to muddy water, which might represent our unconscious neuroses, fears, aversions, attachments and the assorted mind-stuff that continually churns around in our head. So how do we clear this muddy water? Do we get agitated and try to stir it up or boil away the mud? Such actions only serve to worsen it. Instead, Lao Tzu suggests retreating to that still place within in which we are constantly connected with the Tao. He urges us to be rooted there; to wait patiently, allowing the mud to settle and allowing right action to spontaneously arise.

By letting go of our constant grasping and craving – and our never-ending quest for happiness and fulfilment, which in itself is a source of suffering – we can reach a state of peace in which we are more in harmony with the present moment. When we’ve stopped projecting into an imaginary future, all things begin to shine when we instead realise that life is simply THIS…HERE…NOW. This is all there is.

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13 thoughts on “Tao Te Ching 15: The Way of the Enlightened”

  1. I always thought that the most powerful thing that a human can possess is the ability to be conscious, to be aware about what is happening in this moment with him and around him. If you are able to recognize your emotions, then you’ll have the power to release the lower ones like anger and fear.
    I think you can maintain a balance through meditation or just by giving yourself a few relaxing minutes everyday. I find the perfect moment for this at night, before sleep. 🙂 Thanks for sharing Rory! I don’t know exactly all the things that Tao Te Ching implies, but as I understand it’s based on the fundamental life principles.

    1. Yes! It sounds like you’ve totally got it. Awareness is key to everything – if we’re not aware of the patterns within us, our thoughts/emotions/conditioning, we’re totally run BY it and can never break free of it. You’re absolutely right, it does require a little time each day to relax, tune in and flex that awareness muscle 😉 Just before sleep is a good time, and just upon waking too, I often find it easier earlier in the day for some reason.

      Thanks for your comment Adrian hope you’ve had a great weekend 🙂

      1. It was a short weekend. I can’t believe that my “holiday” is over. Tomorrow I must go to university. 😦 By the way, I left you a PM on Facebook. Have a wonderful day!

      2. Holidays always go too fast! Hope you getting on ok at uni. Thanks I’m a little behind with my messages, will reply v soon 😉

  2. I find Taoism both fascinating and wise. It reminds me a lot of Buddhism. Interesting that these two traditions have such similarity. Do you know if there is a link between them?

    1. Hi! Yeah there are a number of similarities. They both started in different places (India and China) around the same time, and I think as they developed they probably influenced each other a little. They also both tie in with vedanta, which is really the mother of all enlightenment traditions, predating all of them. Certainly Buddhism in many respects is a variant on vedanta, and many of the same themes can be found in Taoism too. It’s amazing how they can tie in, albeit with surface level differences. But I guess truth is truth 🙂

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